Thursday, May 28, 2009

Jala Neti - Yogic Nasal Cleansing Technique


What is Jala Neti?


Jala neti is an ancient Indian yoga technique, meaning literally ;water cleansing;. Jala neti, though relatively unknown to western culture, is a common practice in parts of India and other areas in south east asia, performed as routinely as using a toothbrush. It is performed daily usually the first thing in the morning with other cleansing practices. Sometimes it is done more often such as at the end of the day if you work or live in a dusty or polluted environment. When dealing with problems of congestion it can be performed up to 4 times a day and has been shown to speed up the healing process for common colds.


The Jala Neti pot:


Is filled with warm water, as I mentioned before. The spout is inserted into one nostril, the head is tilted, as shown and the warm salty water flows through one side of the nasal cavity to the other and out the other nostril.



How it works


For those who may not have much idea of the internal workings of the nasal cavities, it may seem like a stupid or even dangerous thing to pour warm salty water through ones nose. But when examined with an open mind and a simple picture of the physiological structures involved, fears and misunderstandings can be cleared up. The first line of nasal defence are the tiny hairs called cilia; which should trap larger particles entering the nose. These cilia are usually cleansed by the act of normal breathing and by blowing the nose, but sometimes, due to a gradual build up of dirt, they can become clogged and may require washing out. The whole of the nasal passages from nose tip to throat (and beyond) are covered with a layer of mucus. This mucus is secreted from within the mucous lining, and its function is to trap smaller foreign particles and bacteria. The dirty mucus is normally blown out, snorted and coughed out or swallowed. The sinus passages are an even finer mechanism of filtering which, if infected, secrete a runny mucus to evict the germs. This is generally called sinusitis and can be a short term symptom or a chronic condition.In Stage 1, the water simply flows up one nostril to just above the bridge of the nose where the usual air flows meet, backwards into the middle cavity and then the water flows down and out the other side of the nose. In this route, it passes by the frontal and mid nasal sinuses. In Stage 1 there should be no flow of water back towards the throat or into the mouth. When done correctly, there is usually very little sensation as the water will be the same temperature as the blood, and the salinity will be the same salinity as the blood. As a result, the nose hardly notices the flow through.In the more advanced of Stages 2 and 3, only attempted after mastery of Stage 1, the water flows fully through the whole nasal cavity, down the back of the nasopharynx and comes out through the mouth. In this route, it passes by the post nasal sinuses, cleansing all the nasal passages more strongly. In neither version is there any discomfort or damage to the nasal functions. Ideally, at no stage, should any water actually go up into the sinus passages or the eustachian tubes. However, this may happen if the practitioner breathes incorrectly or blows too strongly when drying. In such an event, a few minutes of air drying will usually clear out any stray water droplets. This only causes momentary discomfort and is not dangerous unless an infection is spread where none was before. However, the rules and procedures of the yogic method of Jala Neti make this very unlikely. The way in which Jala Neti rinses out the dirt and bacteria filled mucous lining would be obvious to most people as the warm water loosens and dissolves any internal build ups, and takes them outwards. But what may not be so obvious is that, due to gravity and a venturi effect, the sinus passages are also drained by the vacuum pressure flow of the water. Whereas it would normally be impossible to drain a dead end passage like the sinuses, Jala Neti achieves this ingeniously and simply.For those with thick mucus conditions as well as those with running sinuses, the relief of sinus pressure can be felt within seconds. As well, the eustachian tubes (which are also dead end passages) receive exactly the same effects as the sinuses, that being - a drawing outwards of dirt and mucus. Hence Jala Neti is of great benefit for blockages and infections of the middle ear, by draining the tubes to relieve the pressure build up as well as removing germs. In a more detailed examination, it would also be seen that through the effect of osmosis and capillary action, the blood vessels of the nose are stimulated to cleanse as well.The eyes are also beneficially affected by Neti. The tear ducts, which connect from the eyes into the nasal passages, get the same drawing out effect as the sinuses, and this results in a brighter, clearer sense of vision.



Other benefits of Jala NetiNeti

Jala Neti removes all the dirt and bacteria filled mucus from within the nose.

It also helps to drain the sinus cavities. This in turn, will help to reprogramme the body's natural mechanisms against nasal infections such as hayfever, allergies, sinusitis and other upper respiratory complaints like sore throats and coughs, post nasal drip, inflammation of tonsils and adenoids.

It is beneficial for illnesses such as asthma and bronchitis as it reduces the tendency for mouth breathing by freeing the nostrils of mucus.

It has a cooling and soothing effect on the brain by drawing out excessive heat, and is therefore beneficial for headaches, migraine, epilepsy, temper tantrums, hysteria, depression and general mental tension.

Neti is of great benefit for problems associated with the eyes.

It helps flush the tear ducts, encouraging clearer vision and gives a sparkle to the eyes.

It can be beneficial for certain types of ear disorders such as middle ear infections, glue ear, tinnitus.

Neti improves sensitivity of the olfactory nerves, helping to restore lost sense of smell, and thereby benefits the relationship with taste and the digestive processes.

It has subtle effects on the pineal and pituitary glands which control the hormonal system. This has a harmonising effect on emotional behaviour.

Neti affects the psychic centre known as Ajna Chakra which helps in awakening higher states of meditation.

It helps to stimulate better powers of visualisation and concentration and gives a feeling of lightness and clarity to the mind.

Neti is excellent for those trying to give up smoking. Since it reduces the tendency for mouth breathing, Neti re-sensitises the nose to the actual pollution of ingesting smoke, thereby de-programming the brain of the physical and psychological addiction.



Yogasana Chart



Tuesday, September 16, 2008

Best time for Yoga

Time - What is the best time for practising Asanas?
The early morning is the best time to perform Asanas. It is to be kept in mind that after lunch upto 4 hours, no Asana, Mudra or Pranayama should be practised. But Vaman Dhauti may be performed, if necessary. For people having weak gastric fire, even four hours gap is not sufficient. They should start practice at least 5 to 6 hours after lunch.

Bath
It is usually asked whether Asanas should be performed before or after the bath? Whether the water used for bathing should be hot or cold? We will answer these questions as per Swatmarama who says that adhering to the rules strictly is also an obstacle. This is also true with regards to bathing. The people from Kashmira or any other cool place would like to have bath in hot water. It will facilitate the flow of blood and will also make the muscles flexible. In the same way people from warmer regions should take bath with cold water. Hence, while considering time and bath their respective effects on one's body should be considered. Normally, bathing before Asanas is considered favourable. For people who sweat more and also is the sweat stinks, bathing after the performance of Asanas should be considered preferable. However, the time gap between the Asanas and the bath should be minimum 30 minutes.

Diet
With regard to diet, the most comman question asked is, what and how much should a Yoga practitioner eat? Swatmarama has very simply and aptly answered indicating towards 'Mitahara'. "Eating sweet and junctuous food offered first to the Almighty (that is, not eaten for one's satisfaction), leaving one-fourth of the stomach empty - this is known as Mitahara" (H.P. 1/58.)

Regarding constituents of food, he says :

"The good grains, wheat, rice, barley and Shastika (a special variety of rice), milk, ghee, sugar, butter, sugarcandy, honey, dry ginger, the Patolaka fruit (Paravara-a kind of cucumber), the five leafy vegetables, green gram and rain water collected when the sun is in Magha (the tenth lunar mansion) etc. are considered to be wholesome food for advanced Yogins." (H.P. 1/62.)

Another question about diet is whether the non-vegetarian food is advisable? Here there are two points to be considered. As far as our mental state is concerned we can get rid of anger and tensions by avoiding food rich in protein. Today it has been unanimously accepted that the vegetarian food also contains all those nutrients' which are present in non-vegetarian food. Hence, it is the duty of vegetarians to popularize the vegetarian food amongst the non-vegetarians and Westerners, because they do not have the idea that through vegetarian articles delicious dishes can be prepared. Of course, the vegetarian diet should contain varieties of articles to get the nutrition value. Here I wish to invite attention to the question - why should the life of another living-being be the source of our palatable (taste) happiness? Let us keep this in mind : the animal being led to the slaughter-house is terror stricken before it is slaughtered due to which its bloodstream is contaminated with certain hormones which can be detrimental to those who consume non-vegetarian diet by the way of mental and physical strains. And, have we ever thought another factor : 'Why do the non-vegetarians consume the vegetarian animals only?" I request the readers to think over this.

Place
Many a time, it is asked whether the Asanas have to be performed in the solitude or in the open air? Otherwise, what should the people of the cities do? Clean air is definitely better and hygienic. While doing Asanas, we should avoid artificial air. The place chosen should be such that the disturbance is to the minimum. The quotation "Ekante mathika madhye ..." does not refer to common man. It refers to the Yoga practitioner engrossed in meditation and higher spiritual pursuits.

Surgery
Normally, it is asked, 'how long one should avoid the practice of Asanas after being surgically operated for piles or ulcers etc.? For this purpose, one is advised to consult his teacher. Normally, one could restart the practice of Asanas after six months or so, when the affected parts and muscles would be strong enough to bear the pressure.

What should be the sequence of Asanas and Pranayama? The answer to the above question is so simple and clear that there is no room for confusion, if we follow the instruction of Swatmarama. Swatmarama has clearly said :

"Asanas, different types of Kumbhakas, practices called Mudras,Nadanusandhana - this is the correct sequence for the practice of Hathayoga." (H. P. 1/56.)

Patanjali has also said :

'Tasmin sati svasaprasvasayorgativiccehedah pranayamah" after establishing oneself in a stable posture, Pranayama, has to be performed. Even if Asanas are preceded by Pranayama, no problem occurs. Normally Asanas are done before Pranayama.

Duration of an Asana

This depends on the availability of time. Keeping in view the availability of time, a man of normal health should practise Asanas for 45 minutes daily and Pranayama for 15 to 20 minutes daily. If Kriyas are to be practised, 30 minutes should be devoted for them. In Case of Diseases: Can Asanas be performed during a disease or not, is another common question. For certain diseases, Asanas could be useful, but for some others the effect thereof could be adverse. For example, in the case of ulcers, heart diseases, tuberculosis and high blood pressure, Asanas like Sarvangasana, Viparitakarani, Pascimatana, Halasana and Uddiyana would be harmful whereas Supta-Vajrasana, Simhamudri, Sitali, Candrabhedana, Savasana, Vajrasana, Cakrasana, Tongue-lock, etc. are helpful. The same is applicable in hernia, appendicitis, acidity,cold, asthma, bronchitis and colitis where some Asanas could prove helpful, while some others will give rise to ill effects. Hence, a teacher must be consulted at this juncture. And it should always be kept in mind that the Asanas are performed very cautiously when you are a patient.

If we do not feel like doing Asanas?
In that case, we should try to analyze the reason for our laziness and try to see whether the mind is wandering or we are feeling fatigue or lethargy. We should know our mind and accordingly we should train it.The good effects of Asanas should always be borne in mind.In case of unavoidable circumstances, the practice may be dropped for the time being. Otherwise the normal yogic routine should not be broken. Remember, health is the foremost necessity for a person to encounter the present day atmosphere and society successfully.

Asanas and Other Physical Exercises :
As we know, in the physical culture, heart has to do extra amount of work to get rid of impure blood resulting in the increased heart rate. This does not apply in the case of Asanas. Hence, there should be at least 30 minutes gap between Asanas and other types of physical exercises.

Asanas and Physical Efficiency : The question is common : What is the effect of Asanas on physical efficiency? It has been clearly stated in Hatha Pradipika that Asanas bring mental as well as physical steadiness, health and a feeling of lightness (H. P. 1/17).

Our experiments in the laboratory also have proved that the efficiency of the body and concentration of mind increases by the practice of Asanas.

Asanas and the Welfare of Sportsmen : The main goal of Asana is not to prepare sportsmen and women at national or international level but certainly, it has been seen to increase their efficiency, flexibility, concentration and strength. Our sportsmen could also be benefitted by Asanas if other situations are normal. It is popularly said that a person doing Sirsasana for an hour can turn the colour of his grey hair into black provided the rest of the 23 hours are also disciplined. The same is applicable specially for sportsmen and women and people in general. If one wants to be benefitted by Asanas and Pranayama one should lead a disciplined life.

Limitation for Women : Which Asanas are not to be done by women and when? Normally, during the first three months of pregnancy Uddiyana, Pascimatana, Yoga-mudra , Ardha-Matsyendrasana and all those Asanas which give pressure in the abdominal region should be avoided by women. So also, during menstrual periods no Asana should be practised by women, because the undue pressure exerted during Asanas may cause increased bleeding. And women should practise Mayurasana only under proper supervision and guidance of a trained teacher.

Types of asanas

1 Svastikasana 2 Uttanapadasana 3 Bhujangasana 4 Ardha-Padmasana 5 Ukatasana 6 Ardha-Salabhasana 7 Padhastasana 8 Tadasana 9 Dhanurasana - 1 10 Dhanurasana - 2 11 Naukasana 12 Vajrasana 13 Vakrasana 14 Supta-Vajrasana 15 Gomukhasana 16 Gomukhasana (Baddhahasta) 17 Viparitakarani 18 Ardha-Matsyendrasana 19 Viparitakarani (Saravangasana) 20 Pascimottanasana 21 Ugrasana 22 Konasana 23 Trikonasana 24 Halasana 25 Samasana 26 Uttanamandukasana 27 Bhadrasana 28 Akarana-Dhanurasana 29 Mayurasana 30 Simhasana 31 Padmasana 32 Vakasana 33 Ujjayi Pranayama 34 Padmasana (Baddha) 35 Tolangulasana 36 Anuloma-Viloma 37 Yogamudra 38 Parvatasana 39 Salabhasana 40 Makarasana 41 Makarasana - 2 42 Uddiyana Bandha 43 Matsyasana 44 Vrksasana 45 Kapalabhati 46 Cakrasana - 1 47 Cakrasana - 2 48 Jalandhara Bandha 49 Nauli 50 Agnisara 51 Sirasana 52 Savasana

Saturday, November 17, 2007

Yogi Krishna

Mr Krishna is an authenticated yoga instructor. He is providing remarkable service in the yoga
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Wednesday, November 14, 2007

Yogasana for you

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Yogasana and Obesity

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Krishna, Dip. in Yoga

Krishna, Dip. in Yoga
Proficient Yoga Therapist